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Tuesday 29 October 2019

Keris Bugis di London


Gambar ini adalah gambar keris-keris Bugis abad ke-18 yang dilelong oleh Sotheby's di London pada 7.10.2009. Dipercayai 2 keris panjang bersarung perak dalam gambar ini digunakan untuk menyalang iaitu hukuman bunuh di zaman pemerintahan Daeng Chelak (r. 1728-1745) dan Daeng Kemboja (r. 1745-1777); di mana pesalah yang dijatuhkan dengan hukuman mati akan ditikam dari bahagian lekuk bahu kiri ke bahagian jantung.

Keris panjang sebelah kanan dalam gambar ini dipercayai digunakan di zaman pemerintahan Daeng Chelak (Yang Dipertuan Muda (YDM) Johor-Riau II). Ini adalah kerana ada dicatat tahunnya iaitu "1155" Hijrah (1742-1743 Masihi) di atas tulang keris.

Manakala keris panjang sebelah kiri dalam gambar mengandungi ukiran nama "Raja Fatimah" dan tahun "1178" Hijrah (1764-1765 Masihi) di bahagian sampir keris. Raja Fatimah (Srikandi Riau) adalah anak kepada Daeng Marewah (YDM Johor-Riau I) (mangkat 1728). Raja Fatimah juga adalah isteri kepada Daeng Kemboja (YDM Johor-Riau III) (mangkat 1777). Semasa pemerintahan Daeng Kemboja jawatan Engku Kelana (Timbalan YDM) telah diwujudkan dan sepupu mereka, Raja Haji Fisabillilah (1727-1784), telah dilantik sebagai Engku Kelana yang pertama.


Apa yang menarik, sampir keris panjang dengan catatan nama "Raja Fatimah" tersebut juga diukir dengan kalimah Basmallah, kalimah Tauhid, dan sepotong ayat Al-Quran iaitu:
"كُلُّ نَفْسٍ ذَائِقَةُ الْمَوْتِ"
yang bermaksud "Tiap-tiap yang berjiwa akan merasakan mati". Potongan ayat ini boleh didapati dalam 3 surah iaitu Surah Al-'Imran (III), di permulaan Ayat 185; Surah al-Anbiya (XXI), di permulaan Ayat 35; dan Surah al-'Ankabut (XXIX), di permulaan Ayat 57.

Keris di bahagian tengah pula terdapat tulisan Jawi yang mungkin menyatakan nama dan asal usul pemiliknya iaitu "Tengku Isa Kuala Berang Tringkanu". Mungkinkah beliau pemilik terakhir keris-keris ini sebelum kesemuanya dibawa ke England?


Semasa katalog lelongan dikeluarkan pada tahun 2009, tiada penerangan tentang kaitan keris-keris ini dengan pemerintahan Daeng Chelak dan Daeng Kemboja. Keturunan putera-putera Bugis dari Sulawesi ini adalah suatu kuasa de facto yang paling berpengaruh dalam penubuhan beberapa Kesultanan di Nusantara. Juga dalam penerangan lelongan nama Raja Fatimah telah disalah transliterasi sebagai "Raj Fatma" dan keris beliau telah diberi tahun yang salah iaitu 1278H (1861-62M).  Ini mungkin telah menyebabkan nilai ketiga-tiga keris ini hanya dianggar dari GBP4,000 hingga GBP5,000 oleh pihak pelelong.

Menurut rekod Sotheby's lagi, keris-keris ini iaitu Lot 160 tidak berpindah tangan semasa lelongan pada 7.10.2009. Tidak beberapa jelas tentangnya kecuali dicatat 3 kemungkinan iaitu samada lelongan ditarik balik atas arahan pemilik, tidak jadi dilelong atas arahan pelelong, atau tiada pembida.

Kemaskini:

Penulis dimaklumkan bahawa dua bilah keris salang tersebut berada dalam koleksi Tuan Muhamad Halid Bani dari Singapura.

Kredit foto: Tuan Muhamad Halid Bani.



Monday 28 October 2019

San Francisco Melaka

Sebelum wujudnya bandar San Francisco di California, USA (1776), Melaka telah terlebih dahulu mempunyai penempatan yang dinamakan sempena nama 'St Francis of Assisi' ini iaitu di Bukit Cina (Gambar 1).

Gambar 1: Lakaran keadaan sekitar kota Melaka dalam "Livro das Plantas de todas as fortalezas, cidades e povoaçoens do Estado da Índia Oriental" oleh António de Bocarro, Goa, 1635.

Perkara ini dibuktikan dalam laporan Balthasar Bort (1678) iaitu Gabenor Belanda Melaka ke-6, di mana beliau menyatakan orang-orang Portugis menamakan Bukit Cina sebagai 'St Francisco'. (Gambar 2 & 3). Menurut Balthasar Bort, Bukit Cina sebelum itu adalah penempatan bagi masyarakat Cina semenjak kurun ke-15.

Gambar 2

Gambar 3


Bukit Cina mempunyai keluasan 26 hektar dan mengandungi 5 buah bukit, iaitu Bukit Tempurung, Bukit Cina, Bukit Tinggi, Bukit Tengah dan Bukit Gedong. Menurut Sulalatus Salatin (Sejarah Melayu), Puteri Hang Li Po dengan 500 orang dayang telah dihantar oleh Maharaja Ming ke Melaka untuk dikahwinkan dengan Sultan Mansur Shah (1459-1477). Kerana keperluan menempatkan rombongan yang besar, kawasan bukit di Timur Laut Istana Melaka dipilih untuk dijadikan kediaman Puteri Hang Li Po bersama dayang-dayangnya.

70 tahun selepas menakluk Melaka, Portugis membina kubu dan gereja Katolik yang dinamakan Madre De Deus (Mother of God) dan juga sebuah biara sekitar tahun 1581. Selain gereja dan biara di puncak Bukit Cina, terdapat penempatan berkubu di lereng St Francisco Melaka ini (Gambar 1). Lukisan (Gambar 4) pula menunjukkan terdapat struktur bangunan lebih awal yang sedang terbakar di puncak Bukit Cina iaitu semasa Portugis Melaka diserang Kesultanan Aceh Darussalam sekitar 1568.

Gambar 4: Lakaran Pengepungan Melaka 1568. Sumber: Brazil National Library.

Sama seperti St Francisco Melaka, sejarah awal penerokaan San Francisco USA dimulakan penjajah dari Semenanjung Iberia dengan pembinaan kubu, penempatan kecil dan Gereja Katolik Francis Asisi. Sama seperti St Francisco Melaka, San Francisco USA juga terletak dikawasan bukit yang beralun. Penempatan penduduk Cina di kedua-dua kawasan ini juga adalah penempatan masyarakat Cina yang terawal dalam sejarah kedua-dua negara. Juga secara kebetulan mukabumi, infrastruktur dan perancangan bandar San Francisco USA dikatakan banyak mempunyai persamaan dengan apa yang wujud di ibu negeri Portugal iaitu Lisbon. (Gambar 5).

Gambar 5

Berbalik ke Melaka, gereja & biara di puncak St Francisco ini musnah dalam serangan tentera Kesultanan Aceh Darussalam pada tahun 1629 dan ianya kemudian telah dibina semula. Selepas Portugis Melaka jatuh ke tangan Belanda, Gabenor-Gabenor Belanda, khususnya semasa pentadbiran Balthasar Bort, telah secara sistematik menutup gereja dan menghalang aktiviti Jesuit dan ajaran Katolik.

Apa yang mencorakkan perancangan bandar Melaka selanjutnya adalah pendirian Belanda yang tidak berminat untuk memajukan penempatan di kawasan Bukit Cina yang dianggap berisiko tinggi dan sukar dipertahankan apabila diserang musuh. Belanda hanya menumpukan usaha untuk memperbesarkan dan menaik-taraf Kota Melaka.

Dengan itu pada tahun 1685 Belanda membuat keputusan untuk menjual Bukit Cina kepada Kapitan Lee Wei King. Maka bermulalah haluan sejarah yang berbeza bagi 'St Francisco Melaka' ini yang dijadikan kawasan khusus bagi tujuan tanah perkuburan di bawah tadbir urus Tokong Cheng Hoon Teng. Kini selain dari kawasan perkuburan, tiada lagi kesan peninggalan penempatan mahupun bangunan gereja atau biara di Bukit Cina.

Sumber:

1. "Report of Governor Balthazar Bort on Malacca (1678)", JMBRAS, August 1927.

2. "Eredia's Description of Malacca, Meridional India, and Cathay Translated from the Portuguese, with Notes", by JV Mills, JMBRAS, Vol VIII, 1930.

3. The fortress of Malacca by Antonio Boccaro (1635), in Decadas 13 da Historia da India (1876).



Sunday 27 October 2019

How did an 18th century Asian sword ended up in Wales?



I was in Cardiff for my postgraduate studies in 1995-96. At that time 19th century Sejarah Melayu and Hikayat Hang Tuah manuscripts were part of the collection of the University of Wales branch at Lampeter, which is about 73 miles away from the University's Cardiff campus. These manuscripts are rare as there are probably 20 to 30 of its kind still in existence around the world.
Fast forward to May 2017, a Welsh coracle fisherman named Andrew Davies found an 18th century sword while netting for fish along the River Towy near the town of Carmarthen. He said the sword would have probably got stuck to his net around the area between Carmarthen Bridge (A484) and Pont Lesneven Bridge (A40) near the B&Q DIY outlet. Carmarthen (Welsh: Caerfyrddin) (“Merlin’s Fort”) has been long associated with the Arthurian and Excalibur legend.
The 3ft sword was initially thought to be of Roman origin. A closer examination by the Carmarthenshire Museum concluded that it originated from the Southeast Asia. See photographs of the sword:

The Museum's curator, Gavin Evans, said it could have belonged to a sailor who had been travelling around the world. See news articles:
  1. 18th century Asian sword found on a Welsh riverbed
  2. 18th Century sword found in riverbed
  3. 18th century Asian sword discovered in Welsh river
  4. Boatman discovers an 18th century Asian sword in a Welsh RIVER
From its description and pictures circulated over the internet, I believe that it is a sundang sword (a.k.a. keris sundang) which is a traditional weapon for the Bugis and Suluk (Tausūg) people of the Malay archipelago. See map of the Malay archipelago:

I believe that the keris sundang may have some connection with the Malay manuscripts at Lampeter. My suspicion is based on the following:

1) the proximity between Carmarthen and Lampeter (23 miles). See picture of the University's main bulding at Lampeter:

2) the fact that there was a port along River Towy just before the Carmarthen Bridge (A484) that served as an inland port for ships coming from the Bristol Channel. See a painting of Carmarthen’s river port (c. 1840):

3) the fact that a keris sundang would have been a weapon of tradition for Hang Tuah. This is so as according to the Sejarah Melayu, Hang Tuah, whose real name was Daeng Mempawah, hailed from the Buginese district of Bajeng, in Gowa, Makassar. As a collector, Phillips must have known that a keris sundang would be true to Hang Tuah's Buginese ethnicity. It would have been part of his memorabilia connected to the two Malay manuscripts at Lampeter i.e. all related to the character of Hang Tuah, the Malay equivalent to Sir Galahad of the Arthurian legend. 
It appears that the two Malay manuscripts were part of the 22,000 manuscripts and rare books donated by Thomas Phillips to St David's College at Lampeter (now University of Wales Trinity St David). Phillips also donated about 7,000 of his rare books to Llandovery College which is about 28 miles Northeast of Carmarthen. See portrait of Thomas Phillips:

Thomas Phillips (1760-1851) was an East India Company's surgeon. He spent most of his military career in India. He was a pupil of John Hunter (1728-1793), the founder of 'scientific surgery'.
According to his biography by Morgan-Guy (2010), Phillips was born in London but bred in Radnorshire, Wales. In 1817, Phillips retired a wealthy man and returned to London where he invested his money in a sugar plantation on the island of St Vincent for £40 000 (£3.3m at current rate of inflation). With the profits, he amassed 'what can only be termed an obsession for the purchase and distribution of books on a massive scale’ (Walters, 1999).
A recent check with the University's list of manuscripts established that the Malay manuscripts are no longer in the University’s care and custody. It appears to have been sold to the British Library.
Checks with the British Library's website reveals more details on Phillips' Malay Manuscripts. The Sejarah Melayu manuscript was produced around 1830 by a scribe named Husain bin Ismail in Tanah Merah, Singapore. It was made by copying an older version of the Sejarah Melayu manuscript belonging to Sultan Abdul Rahman Muazzam Shah (1785-1832), the 17th Sultan of Johor, and the 1st Sultan of Riau-Lingga. Whilst the Hikayat Hang Tuah was produced in 1828.
From British Library's records, both manuscripts were purchased in London by Phillips around 1835 to 1842 and were donated to St David's College in 1842. Both manuscripts remained in Lampeter for 164 years before it was acquired by the British Library in 2006.
See Phillips' Sejarah Melayu manuscript of which digitized copy is now available at the following British Library’s site: 

See Phillips' Hikayat Hang Tuah manuscript of which digitized copy is now available at the following British Library’s site:

According to Phillips' biography, 60 consignments of rare books and manuscripts began arriving in Lampeter in 1834 and continued until 1852, six months after Phillips’ death. The shipments were from London to the river port of Carmarthen. Upon arrival, the consignments would be carted the remaining 23 miles along rough roads to Lampeter. See Google map image showing the position of Carmarthen quay in relation to the two bridges.

Although there is no direct evidence by way of any cargo or ship’s manifest, I believe that the keris sundang was part of the 60 consignments from London to Lampeter via Carmarthen river port. Its final destination would have either been St David's or Llandovery College.
As to how it got into the river, I believe that the sealed crate or chest containing the keris sundang and perhaps other items may have fallen into the river during transportation or during unloading at the quay.
As to the actual origin of the keris sundang, we can only speculate that it was procured during the following events of Phillips’ life as established by his biography:
  1. In 1796, when he visited Penang on his return journey to India from Australia. It is possible that he could have procured it from Penang traders;
  2. In 1811, when he accompanied the British expeditionary force under Lord Minto which invaded and captured Java. Before departing for Java the fleet stopped in Penang and thereafter Malacca. Out of 30,000 troops, 1,200 of them fell ill and were ordered to be treated in Malacca. As a surgeon, Phillips could have been stationed in Malacca. The keris sundang may have been procured in Penang, Malacca or Java as it was widely used throughout the Malay archipelago;
  3. In 1817–1842 London i.e. during his career as a sugar plantation owner. Is it possible that the keris sundang formed part of other similar artifacts collected by Phillips during the same time he amassed his cache of manuscripts and rare books;

To me, it would have probably been in London. As it is a keris sundang, I believe that Phillips may have procured it at the same time he procured the Malay manuscripts i.e. around 1835 to 1842. All three items strongly relates to the legendary character of Hang Tuah. Furthermore, Europeans were unaware of the Hang Tuah’s epic until the manuscripts were circulated in Penang around 1810.
Phillips died in 1851 at the age of 91 and he was buried in the crypt of St Pancras church, London, next to his wife Althea Edwards. At his death, 50,000 books were found in his home. As he had no children, the books and perhaps other residuary movable items including the keris sundang were designated for distribution in accordance to his last will and testament. As the books and manuscripts made its way to Lampeter 6 months after his death, it possible that the benefeciaries of his will remained the same i.e. the recipients of his charitable donations during his lifetime. Specific to the keris sundang, it would have been part of the Malay manuscripts directly bequeathed or formed a residuary estate for the benefit of St David’s College (now University of Wales Trinity St David).



Source:

  1. Biography of Thomas Phillips
  2. Legacies of British Slave-ownership
  3. Two Malay manuscripts from Wales: Sejarah Melayu and Hikayat Hang Tuah
  4. Bugis - Wikipedia
  5. Tausūg people - Wikipedia
  6. John Morgan-Guy, ‘Biography of Thomas Phillips: A Cultivated and Well-Stored Mind, Thomas Phillips MRCS, Benefactor of St David's College Lampeter’, 2010.
  7. Gwyn Walters, ‘Books from the ‘Nabob’: the benefactions of Thomas Phillips at Lampeter and Llandovery’, Trafodion Anrhydeddus Gymdeithas y Cymmrodorion 1998 / Transactions of the Honorouble Society of Cymmrodorion. New series, Vol. 5, 1999, pp.36-61



Note: This was my answer to a question posed in Quora.com which was also referred to in the following news articles:

a) 'Historian sheds new light on sword found in river mystery', published by the South Wales Evening Post on 16.3.2019. Link:
b) 'Ancient weapon found in Wales, and it might be… a KERIS!?', published by Cilisos .my on 22.4.2019. Link: 
South Wales Evening Post, 16.3.2019


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